The cover page is adapted from Thomas Hobbes, a painting completed between 1669 and 1670 by John Michael Wright. The cover and title pages feature the League Spartan and Sorts Mill Goudy typefaces created in 2014 and 2009 by The League of Moveable Type. en.wikipedia.org/wiki/John_Michael_Wrightwww.theleagueofmoveabletype.com/
Leviathan
Capítulos (50)
- Dedication 0:00
- Introduction 3:02
- Part I: Of Man: I: Of Sense 8:58
- II: Of Imagination 13:50
- III: Of the Consequence or Train of Imaginations 28:34
- IV: Of Speech 41:18
- V: Of Reason and Science 1:03:42
- VI: Of the Interior Beginnings of Voluntary Motions; Commonly Called the Passions; and the Speeches by Which They Are Expressed 1:21:22
- VII: Of the Ends, or Resolutions of Discourse 1:47:42
- VIII: Of the Virtues Commonly Called Intellectual, and Their Contrary Defects 1:55:51
- IX: Of the Several Subjects of Knowledge 2:24:56
- X: Of Power, Worth, Dignity, Honour, and Worthiness 2:26:33
- XI: Of the Difference of Manners 2:48:41
- XII: Of Religion 3:06:25
- XIII: Of the Natural Condition of Mankind as Concerning Their Felicity and Misery 3:38:32
- XIV: Of the First and Second Natural Laws, and of Contracts 3:50:49
- XV: Of Other Laws of Nature 4:18:06
- XVI: Of Persons, Authors, and Things Personated 4:52:10
- Part II: Of Commonwealth: XVII: Of the Causes, Generation, and Definition of a Commonwealth 5:03:18
- XVIII: Of the Rights of Sovereigns by Institution 5:14:46
- XIX: Of the Several Kinds of Commonwealth by Institution, and of Succession to the Sovereign Power 5:37:06
- XX: Of Dominion Paternal, and Despotical 6:02:48
- XXI: Of the Liberty of Subjects 6:24:12
- XXII: Of Systems Subject, Political, and Private 6:50:55
- XXIII: Of the Public Ministers of Sovereign Power 7:20:40
- XXIV: Of the Nutrition and Procreation of a Commonwealth 7:32:05
- XXV: Of Counsel 7:47:14
- XXVI: Of Civil Laws 8:06:19
- XXVII: Of Crimes, Excuses, and Extenuations 8:56:53
- XXVIII: Of Punishments and Rewards 9:33:49
- XXIX: Of Those Things That Weaken, or Tend to the Dissolution of a Commonwealth 9:53:58
- XXX: Of the Office of the Sovereign Representative 10:20:41
- XXXI: Of the Kingdom of God by Nature 10:59:39
- Part III: Of a Christian Commonwealth: XXXII: Of the Principles of Christian Politics 11:28:18
- XXXIII: Of the Number, Antiquity, Scope, Authority, and Interpreters of the Books of Holy Scripture 11:40:59
- XXXIV: Of the Signification of Spirit, Angel, and Inspiration in the Books of Holy Scripture 12:08:21
- XXXV: Of the Signification in Scripture of Kingdom of God, of Holy, Sacred, and Sacrament 12:41:31
- XXXVI: Of the Word of God, and of Prophets 13:01:59
- XXXVII: Of Miracles, and Their Use 13:43:46
- XXXVIII: Of the Signification in Scripture of Eternal Life, Hell, Salvation, the World to Come, and Redemption 14:02:39
- XXXIX: Of the Signification in Scripture of the Word Church 14:44:15
- XL: Of the Rights of the Kingdom of God, in Abraham, Moses, the High Priests, and the Kings of Judah 14:50:44
- XLI: Of the Office of Our Blessed Saviour 15:17:56
- XLII: Of Power Ecclesiastical 15:36:49
- XLIII: Of What Is Necessary for a Man’s Reception Into the Kingdom of Heaven 18:47:50
- Part IV: Of the Kingdom of Darkness: XLIV: Of Spiritual Darkness, from Misinterpretation of Scripture 19:27:17
- XLV: Of Demonology, and Other Relics of the Religion of the Gentiles 20:34:46
- XLVI: Of Darkness from Vain Philosophy and Fabulous Traditions 21:27:41
- XLVII: Of the Benefit That Proceedeth from Such Darkness, and to Whom It Accrueth 22:14:23
- A Review, and Conclusion 22:37:07
Cómo escuchar → ¿Problemas con esta narración? Avísanos →
Leviathan is a foundational text in political philosophy that explores the structure of society and legitimate government. Hobbes uses the metaphor of the Leviathan, a sea creature from biblical lore, to represent the powerful state that arises from the collective agreement of individuals. He argues that in a state of nature, humans are driven by self-interest and are in constant conflict, leading to a life that is “solitary, poor, nasty, brutish, and short.” To escape this chaos, individuals come together to form a social contract, agreeing to cede certain freedoms to a sovereign authority in exchange for security and order.
Hobbes’s political theory is grounded in a materialist view of human nature, which posits that humans are motivated primarily by fear and self-preservation. He emphasizes the importance of a strong, centralized authority—whether a monarch or an assembly—to maintain peace and prevent the descent into anarchy. This sovereign power must be absolute to effectively control the inherently aggressive tendencies of human beings. The book challenges the divine right of kings and provides a secular justification for political authority, arguing that the legitimacy of the state derives from its ability to provide security rather than divine sanction.
Throughout, Hobbes engages with various philosophical and theological ideas, addressing the nature of human beings, morality, and the role of religion in society. He argues that civil laws should be based on social contracts rather than religious dictates, advocating for a separation between church and state.
Hobbes’s work laid the groundwork for later political theories, influencing thinkers such as Locke and Rousseau. Its enduring relevance in discussions about governance, individual rights, and the balance between liberty and security continues to resonate in contemporary political discourse.